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LaMothe explores how the experience of faith emerges in human development and how the organizations of these experiences are present in the counseling relationship. What contributes to living or dead faith in human development and in pastoral counseling? What is the relation between the organization of faith organized psychologically and what contributes to these organizations of faith experience? What is the relation between conscious and unconscious organizations of faith experience in human life? Finally, how can we depict a psychology of faith that fits with a theology of faith?
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